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Jews Readmitted to England (27 July 1656)

The readmission of Jews to England in 1656 marked a quiet but profound shift in English religious life, revealing how the Reformation reshaped ideas of tolerance, Scripture, and national identity. A Return After Centuries of Exile On 27 July 1656, a small group of Sephardic Jews petitioned Oliver Cromwell’s government for permission to live openly in England. Their request was simple: allow them to worship freely, bury their dead, and trade without fear of expulsion. It was a modest appeal. Its significance was enormous. Jews had been expelled from England in 1290 by Edward I. For more than three centuries, England had no legally recognised Jewish community. Their return in 1656 was not announced with fanfare. No public decree was issued. No formal act of Parliament was passed. Instead, Cromwell quietly allowed them to stay. This understated decision became one of the most important moments in the history of religious toleration in the English-speaking world. Why Jews Were Expelled in ...
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William III and Mary II: The Joint Monarchs Who Remade Britain

William III and Mary II became joint monarchs in 1689 after the Glorious Revolution deposed James II. Parliament declared that James had effectively abdicated by fleeing the kingdom, and offered the crown to William and Mary together — the only time in English history that two sovereigns ruled jointly.

Their acceptance of the throne marked a turning point: the end of attempts at Catholic absolutism and the beginning of a constitutional monarchy grounded in parliamentary authority.

Why They Were Chosen

Mary was James II’s Protestant daughter. William was both her husband and James’s nephew — and, crucially, a committed Protestant already fighting Louis XIV in Europe.

English nobles invited William to intervene because:

  • James II’s Catholic policies alienated the political nation

  • the birth of a Catholic male heir in 1688 threatened a Catholic dynasty

  • William’s Protestant leadership offered stability

William landed in England in November 1688; James fled in December. Parliament then settled the crown on William and Mary.

The Declaration of Rights and the Birth of Constitutional Monarchy

Before accepting the crown, William and Mary agreed to the Declaration of Rights, later enacted as the Bill of Rights (1689). This document:

  • limited the sovereign’s power

  • reaffirmed Parliament’s control over taxation and legislation

  • forbade suspending or dispensing with laws

  • protected free elections and free speech in Parliament

  • prohibited a standing army without parliamentary consent

  • barred Catholics from the throne

This settlement permanently shifted power toward Parliament and became the foundation of Britain’s constitutional monarchy.

Religious Settlement: Toleration Without Equality

The Toleration Act (1689) granted freedom of worship to Protestant dissenters (though not to Catholics). This rewarded those who had resisted James II and helped stabilise the new regime.

The Church of England remained established, but the religious landscape became more plural and less coercive.

Mary II: A Capable and Beloved Queen

Mary II ruled jointly with William until her death in 1694. During William’s long absences fighting the Nine Years’ War, Mary governed effectively at home.

She was admired for:

  • her piety

  • her administrative competence

  • her loyalty to the Church of England

Her early death left William to rule alone until 1702.

William III: Soldier, Statesman, Protestant Champion

William’s reign was dominated by war against Louis XIV. As both Stadtholder of the Dutch Republic and King of England, he forged a powerful anti‑French alliance that shaped European politics.

Domestically, William accepted the new constitutional limits. Parliament now:

  • controlled finances

  • met regularly (reinforced by the Triennial Act of 1694)

  • shaped national policy

The monarchy survived — but in a fundamentally transformed form.

A Legacy That Defined Modern Britain

The reign of William and Mary produced:

  • the Bill of Rights (1689)

  • the Toleration Act

  • the end of Catholic succession

  • the rise of political parties

  • the strengthening of Parliament

  • a Protestant constitutional monarchy

The Glorious Revolution was not merely a change of rulers — it was a re‑founding of the British state.

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